kataluma

There’s Room for One More

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria.  All went to their own towns to be registered.  Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David.  He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. (Luke 2:1-7)

2020 has been not only the year of the pandemic, but the year of the census. So along with a daily accounting of infections and sadly, deaths, we have also been busy counting the people in our country.

It reminds me as I read this passage and eyeball that word census, my own family had a way of counting its members a long time ago, and there was always room for one more…

The Piskac Family trophy. That tag that shows a little face is mine, December 19, 1958.

For many years the trophy sat on a shelf in our kitchen. It was tarnished with age, and dangling from its edges were little markers strung on ribbons. On each marker was a photo on one side and a birth date on the other. After WWII, one of the aunts (I’m guessing my dad’s sister Heddy), thought it would be a great way to commemorate their growing families. When one of them had a baby, the trophy would be passed to that house, the marker would be added, and then they would wait for the next baby before passing it along again.

My dad arrived eight years after Heddy, who was at the time the youngest of four. My dad took her place as the baby, and when he got married and started the pack known as the Prescott cousins, the others had finished having their families. 1956 marked the year when the trophy came to our house…and stayed. Many years later, it was passed on as the generation represented on those markers began their own families. There was always room for one more. My cousin Gay has it now, as she is the keeper of all things related to our Piskac family.

That was our census taking mechanism.

I am writing about this on Christmas Eve, because I know my own birth story as recounted by my dad to me, reminds me of the birth of Jesus into his family, and that is what I am reflecting on this night, Christmas Eve in quarantine, 2020.

Christmas Eve, 1958, Grandma and Grandpa’s house at 1213 D Street in Omaha. There are the Omaha cousins whose names hung on the trophy. Seated to the far right is my mom Jeanne, holding baby Julie.

My birthday is December 19th, and I always wished I was born on Christmas. My dad told me that he and mom were worried that might be the case, and if so, they and I would miss the big annual gathering at Grandpa and Grandma Piskac’s house, where all the Omaha aunts, uncles, in-laws, and cousins would gather. So they had Dr. Baum induce me. Mom and I spent a few days in the hospital, and then they brought me home. And they made room for me at Grandpa’s on Christmas Eve. I can imagine that I was passed from one aunt to another, and that the grandmas present also took their turn. Such love in a big family all gathered together on such a night! There was room for one more, and that was me.

On the porch of Grandpa’s house at 1402 B Street, 1965. See how that family has grown? All of them, including Baby Cathy born the previous December (being held by our cousin Joyce) have markers on that trophy. And obviously there was room for one more, because Joyce’s then boyfriend is standing behind Grandpa. There was room for him in 1965, but Joyce didn’t marry him. She married another.

In this time of quarantine, we miss the big family gatherings where you pack everyone at the table, where there was always room for one more, just like there was room for me. With that in mind, here’s a new way to arrange your Christmas nativity set this year.

Dr. Ken Bailey, in his book Jesus Through Middle Eastern Eyes, writes of “critical flaws” in our simple, black-and-white reading of Luke’s text. Joseph and Mary were renounced by their family. Arriving in Bethlehem for the census, there is no room for them at the inn. They are forced to reside in a stable where Jesus is born and placed in a manger. It has been told as a story of rejection and loneliness.

But what if Jesus, Emmanuel, God with us, was born into the bosom of family, not rejected at birth, but fully embraced in the community of his extended family? What if, in the culture of the place where family and hospitality are important, a pregnant Mary was brought in and cared for by the women of the family? What if the “inn” is actually a small guest room in a house already stuffed with other family members there for the census? The Greek word used by Luke for inn is “katalyma,” which is more like a guest room. These small homes would also hold the livestock at night, adding warmth to the house and keeping the ox and ass safe from thieves. And the manger where they put the baby Jesus was the feeding trough for the animals…inside the house. (Isn’t it amazing that the text never mentions an innkeeper, and yet somehow every year churches put on pageants featuring this man who is not there?)

Family and hospitality are key aspects of Middle Eastern culture as I have experienced it firsthand on my trips to Syria, Lebanon and Iraq. I have been invited to tea by shopkeepers in souqs, while they packed up my purchases. I have been offered cool refreshment in especially hot weather by observant Muslims during Ramadan, when they go without until sunset. I have watched from afar as a devastating blast on August 4, in the port of Beirut made 300,000 instantly homeless, and they were invited into the homes of others. Why would Joseph’s family treat him and his young bride any differently in their circumstance? There is always room for one more.

I checked this out with a friend of mine, Syrian by birth, who lives in Lebanon and is a pastor and a theologian. Riad assured me that this is how the people of the Middle East, those who live where Jesus was born, lived and had his ministry, would understand this story. He said that he remembers small houses like this, where the guest room, the katalyma, was a small, elevated platform over the main living area.

Can’t you just imagine the gathered aunts and grandmas and young cousins, all together to be counted for the census, passing that little baby from one set of arms to another? I am sure it was just like Christmas Eve at Grandpa’s house in 1958 when I was born.

This, to me, is the good news of Jesus’ coming: he came to be with us, and he got that start with us, in the warmth of a house filled with family, which is what we all celebrate at Christmas…and how we celebrate it! He showed us how to do it…now, let us all make room for more.

Earlier this year at a memorial service, I heard a wise pastor explain that sometimes we need some help with the translations from the original words. He gave me new perspective on Psalm 23. “Surely goodness and mercy shall follow me all the days of my life” is better translated as “surely goodness and mercy shall RUN AFTER ME, PURSUE ME, all the days of my life.”

God-with-us, Emmanuel, Jesus, the same One whose grace and mercy doesn’t merely follow me, but actively runs me down, is bold enough to live His name and be born within the bosom of family.

We all put out our lonely manger scenes with animals, feeding trough, and those three kings who come later. But right now to keep in tune with the real story, go find all those trolls and pocket pals and miniature Beanie Babies, whatever you have, and stuff them in. It’s Christmas! There is always room for one more!

Kenneth Bailey, “Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels,” InterVarsity Press, 2008.

https://www.1517.org/articles/three-hidden-hebrew-treasures-in-psalm-23

 

Christmas 2019: Most Welcome

I’ve just had a wonderful weekend in the bosom of my birth family. Five of seven Prescott siblings spent time together at Lake McConaughy in the Nebraska sand hills. It has become a sort of tradition as we make our ways from eastern Colorado and eastern Nebraska to meet in the middle. It is the way we spend Christmas together, if not actually on Christmas day. The next generation and their significant others join us and are not too put off by the goofiness and teasing of those who are now the elders.

Yup. With Susan crossing over to her sixth decade in a few months, we are now officially a majority of sixty-somethings.

Prescott siblings 1966. FIrst Christmas without mom.

That seems weird as I contemplate the Christmases of our youth. Our gang of seven kids would descend upon Grandpa and Grandma Piskac’s home along with the cousins who are the children of my dad’s siblings. I can only remember it vaguely because I was so young, but I think my grandparents on that side must have been saints to invite such mayhem into their house. People were everywhere! As we got older, and grew to ten, it moved to our house. How those gatherings can still make me smile as I remember the fort of presents around the tree and Aunt Hon’s Christmas tree cake and Aunt Tillie’s box of perfect cookies. And people were everywhere! When Jana and I bought a house to ease the burden on our parents, the celebration moved to Chicago Street. Potluck food! More Christmas cookies! Even more cousins! People were everywhere!

I appreciate the quietness of Christmas now, as Jana, Steve and I will open our gifts on Christmas day after spending Christmas Eve at the candlelighting service at our church. The advent wreath will be fully lit: purple, purple, pink and purple, for hope, peace, joy and love. The center white candle will also glow with the incarnation, the presence we have anticipated and waited for these past weeks. The quiet singing of Silent Night, Holy Night, as the church family passes the light from candle to candle has come to represent for me the perfect experience of oh holy night, the night that Christ was born. Because it was quiet, right? Says so in the song.

I have come to believe that it is especially those moments, in the bosom of family gathered, whether birth family, adopted family or church family, that is the Christmas story of Christ’s birth. In traveling back and forth to the Middle East for almost ten years, I have been a grateful student of those of who live in that context. They live and raise families in the place where Christ was born. They introduced me to a scholar named Kenneth Bailey who gave me a whole new vision of how that holy night was experienced by the family of Jesus, the Immanuel, God-with-us. And I’m pretty sure it wasn’t a silent night!

We think of the words of Luke 2:7, “And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn,” and believe that Jesus was born to his parents alone in the night, rejected by everyone. Oh, that innkeeper! How rude! But read that link and discover this word: kataluma. That is the Greek word used in the passage that is not the same word for inn used in the story of the Good Samaritan. It is a word that describes a part of a typical house of that place and time where guests would stay. At this time in the world, all were gathering for the census and people coming from all over would go to their ancestral homes for the count.

In other words, Joseph’s family’s home was packed! People everywhere! No room in the kataluma, because the house was stuffed! Middle Eastern hospitality says, “Family! Come in anyway! All we have left is the place where we brought the animals in to warm and be warm, but you are most welcome!”

That’s where Jesus was born…in the bosom of family. Most welcome.

“Most welcome” are two words I hear over and over as I travel to be in the bosom of family in Lebanon, Syria and Iraq. Right now it is nine time zones ahead of me and the darkness of night has settled in there. Candles are being lit. Hymns are being sung. And the darkness of war and protest and violence does not overcome the light that is born this night. If I was there, I would be most welcome, and so would you. We would gather around that manger and marvel at the gift of God-with-us.

Jesus is born in the bosom of family. Oh come, let us adore him. You are most welcome.