Remembering

I had a great email discussion this week with some of my younger colleagues here at West Hills. They are all so smart! So passionate! So willing to discuss and wrestle… Their parents should be proud and I know they are.

It started with this blog post about liturgy:

http://millennialpastor.net/2014/10/07/confessions-of-a-high-church-millennial/

This was the part that really resonated with me:

…the liturgy was more of a timeless aspect of our worship. As a kid and then teen, I could feel the prayers, the liturgical songs, the actions of standing, sitting, praying, responding, receiving were starting to ingrain themselves in my very body. I remember myself starting to set the hymnbook down more and more. I would simply pray or sing or respond. The phrases like “And also with you” or “Thanks be to God” or “Amen” started to come naturally and unbidden.

The actions, the words, the songs…ingrained in my very body. Remembered.

This was my response in one part of our conversation about liturgy:

I think the reason I sent the blog out originally was because of the part that resonated with me most: the act of liturgy as remembering. I think we forget sometimes that the work of the people or for the people was handed down by real people who lived so long ago and set the rhythm in motion that we would remember who it was that brought us there in the first place. That we remember that the Gloria was sung by the angels to the only one worthy of it. That the bread and the cup were first lifted by the one who gave his life for us. That when we say the Lord’s Prayer it is in the words he taught to those listening to what he had to say. That when we arise and declare what we believe in the Apostles’ Creed, it is the work of ancient generations hammering out what do we believe anyway.

So remembering is important to me so we can pass it on to others, just as it was passed on to us.

I surround myself with touchstones of memory, not gathered to me for the importance of having stuff, but important because of what is attached to them: remembrances of real people and places that God has put in my path.

20141010 rosaryIn my purse is this old rosary. It’s there next to a glow-in-the-dark plastic statue of Mary, the mother of Jesus. I need the rosary when I attend the rosary service of dear people who are Roman Catholic. It reminds me of the rosary we had when my own mother died. It even takes me back to grade school – first and second – at Christ the King here in Omaha. One service in the gym was led by Father Hupp and a human chain of rosary beads in the form of the altar boys and others. Father carried the big crucifix and they all followed behind him as we recited the creed, the Lord’s Prayer, the decades of Hail Marys, the joyful mysteries of Christ. The rhythm of that celebration is ingrained in my body. I don’t need the rosary to count; I can do that with the motion of my hands in the praying. But the rosary itself in my purse with the plastic Mary helps me remember who passed that faith on to me and helped me grow in it.

I have a credenza full of the stuff of memories.

There are photos of my German daughters Fine and Johanna and Kathe who remind me that young people still come20141010 inside credenza to faith and want to share it, even in another language!

There is my West Hills Holy Cow award from Kathy Leach, who loved our group portrayal of the Little Sisters of Perpetual Responsibility at a Super Supper several years ago. It reminds me that others love the joy of worship with laughter.

There is my reminder from Jody Filipi to “SING: make music with your hearts to the Lord,” from Ephesians chapter 5. If there is one thing I NEVER forget, it’s to sing.

There is the picture of the peace pole that George Moore took for me in the Holy Land. “May peace prevail on the earth.” That pole with a prayer reminded him of me, and now the picture reminds me of him and how he knew how much I long for peace.

There is a picture of me and my siblings with our dad at Easter, 2007. He stopped his dialysis the next day and went to be with mom and Jesus two weeks later. It is a reminder of how we all laughed and joked and ate a big dinner in celebration of life and then two weeks later, sat by his side together as he took his last breath in this life and was released from his earthly pain into an everlasting life.

20141010 credenza topThere is a framed poster from the church in Germany that represented their theme for that year, “Himmel und Erde werden vergehen. Meine Worte aber werden nicht vergehen.” (Mark 13:31) “Heaven and earth will pass away, but my word will never pass away.” It will not be forgotten. It will be remembered.

There are a number of other things up there from my travels in the Middle East. There is my Druze princess hat from Byblos in Lebanon. There is an acrylic plaque from the Middle East Council of Churches and a porcelain plate from the Sunday school in Damascus, Syria. The silly together with the sacred. They all remind me of names and faces of people dear to me, but even more dear to God.

20141010 map of middle eastAnd next to me, on my wall, is a map of the world. The reminder is that God’s people are everywhere. His family, my family, everywhere. And the ones who handed down this faith to me started right there in the middle. They are in Lebanon, in Syria, in Iraq, in Egypt, in Palestine. Some of them still offer their worship – do their liturgy, their remembering – in languages that go back to Jesus.

And as I look at that map and watch the news, I remember that many of them are in great pain, undergoing a horrible time of trial, as they come face to face with war and death and evil. And I remember to pray.

And that is my liturgy, the ingraining in my body and heart, the remembering, the work of this person.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now and ever shall be. Amen.

 

Bread Rising

bread risingSteve, Jana and I had dinner last night with two of Jana’s great admirers, Rev. David Beckmann, president of Bread for the World, and Mike Troutman, our regional organizer for Bread.

Jana’s relationship with Bread for the World goes back to her time as the assistant camp director for Highlands Presbyterian Camp in Allenspark, Colorado. One of her main duties was running the kitchen and feeding the hundreds of campers who came through in the summer and throughout the year. She turned the food program into an educational program for the campers so they could learn about hunger issues in the world.

Bread for the World is a Christian advocacy group, lobbying our Congress on behalf of poor and hungry people in this country and around the world. For forty years they have proclaimed: Have faith. End hunger. Why?

Moved by God’s grace in Jesus Christ, we reach out to our neighbors, whether they live in the next house, the next state, or the next continent.

Jana heard this message and responded by using what she learned by reading scripture to teach others. And she led me in this way also.

One of the main things Bread does is advocate; they lobby Congress on behalf of others who have no voice or whose voices have been marginalized. After Jana’s accident in 1983, she lost the ability to communicate clearly by speaking. When God sent her to Washington, D.C., in 1994 to be a voice for the voiceless, she needed an Aaron. Moses’s excuse to God for not leading the people out of Egypt was that he was no public speaker. So God provided his brother, Aaron, to be his voice.

So I assumed the identity of Aaron, the public speaker.

Being the shy, introverted type, (I’m not joking here. That is who I am. I have had to learn to be otherwise.) this was not an easy task for me. But together, Jana and I lobbied our then Senators Kerry and Exon, and Peter Hoagland, the second district rep in 1994 on the campaign, “Many Neighbors, One Earth.” It was all about sustainable development. We walked the halls of Congress and even got to ride the train underneath the capitol that whisks people back and forth among the congressional buildings.

It was the most amazing experience I ever had. And for the first time as a citizen of the United States, I understood more about our government and my role in it than I ever gained from A.P. U.S. history in high school. I was hooked!

We have been back many times, raising our voices. And though we were not often successful with our legislators, Bread has had a huge impact on these issues in their forty years of work.

How big an impact?

Since 1990, hunger and extreme poverty have been cut in half worldwide. As they put it in a recent publication: “We see this as God moving in our history – a great exodus from hunger in our own time.”

And the ultimate goal? Ending hunger by 2030, sixteen years from now. Possible? Impossible? In the book of Luke, chapter 18, verse 27, Jesus says, “What is impossible for man is possible with God.”

And these men are admirers of my sister Jana because her life is the proof of that statement. God called Jana into place that was impossible for her to go. But walking with him, everything has been possible for Jana. She has put her time and her treasure and her heart into these issues for over thirty years. She can’t walk the halls anymore as her body is so weak. But her fingers are still strong! She is still writing letters and emails, explaining why effecting good policy will change things for the better for everybody.

She is yeast in the dough. Bread rising.

Last night gave me a chance to share about that line in the Lord’s Prayer that is so familiar to all of us:

Give us this day our daily bread.

I shared that while in Basrah, Iraq, this past March, one of my teammates gave me a translation of this line from the original Aramaic:

Give us this day the bread that doesn’t run out.

And that is the mission of Bread for the World. Working together in the act of loving God by loving our neighbor, we can make sure that everyone gets this bread.

We can end hunger by 2030.

Bread rising.

Read more at http://www.bread.org

 

The Lord’s Prayer

Arabic Lord's Prayer

Every night for as long as I can remember, (and I can remember a long, long time back!) I have prayed the Lord’s Prayer before going to sleep. It used to come in a long litany of prayers starting with, “Now I lay me down to sleep…” and ending with “Glory be to the Father, and to the Son and to the Holy Ghost…” And in the middle of all of those prayers came my own personal petitions of, “God bless this and God bless that. God protect him and her…” through multiple verses and choruses until I had named every family member, every cousin, aunt, uncle, friend… It was usually a very long time before I could actually fall asleep.

But the Lord’s Prayer, the “Our Father” as I called it, was the main point for me. The words of that prayer have brought me comfort in sorrow. They taught me a new way to pray one night, as if I really meant it. The night Jana and Susan were hit by that train 31 years ago, I finally listened to my heart as I said the words, “Thy will be done.” Did I really mean that? And it forced me to come to God in total humility as I prayed for his will to be done in the lives of my two sisters. I didn’t pray for their survival or a perfect recovery or that they would be without pain. I prayed that “thy will be done” and for me to accept that, even if they didn’t survive. That was one of the biggest lessons in my life.

The words of that prayer have joined me in community. I have prayed it in English while others around me were praying in Spanish, Italian, Czech, German and Arabic. I have been in the midst of the body of Christ all over this globe and been amazed at the wonder of its poetic meter. No matter what language the body was praying in, we always ended our phrases at the same point. Miraculous? Maybe. Purposeful creation? I’m pretty sure!

The first time I went to Lebanon and Syria, Dr. Emily Brink, one of our faithful women, brought us some songs to learn that they would sing in Arabic in the church. One of them was “Abana in Heaven,” the Lord’s prayer in Arabic. This is how I imagine we will all sing it in heaven someday:

I close my eyes and I’m there. Hauntingly beautiful, isn’t it?

But it was in Iraq this past March that someone else gave me an even more wonderful picture of this prayer, and so I would just close my post today with the blog I wrote that day in Basrah as we were preparing to leave our family there once more.

The Bread We Need (March 19, 2014)

We have come through our last full day in Basrah with an ending culminating in the centuries old tradition of baking naan, the Arabic flatbread served with schwarma. Bread. It is served at every meal. Daily. And it was the focus of Meryl’s devotion this evening. The Lord’s Prayer, found in Matthew 6:9-18: so familiar! Say it with us now, Give us this day our daily bread.

Meryl led us through several translations of this line from the familiar one above from the Greek to the one they use here in Arabic: Give us our bread sufficient for the day. It’s interesting how the focus changes from one of time to one of amount; the difference between a western understanding and an eastern understanding. And when the Greek is translated backward to Syriac, so close to the Aramaic which was the language of Jesus, it comes out this way: Give us today the bread that doesn’t run out. It’s the promise of sustaining life. It’s a prayer to deliver us from fear. It’s the vision of the great banquet with Messiah. It’s communion.

From our visit with the Chaldean church earlier this week, to our visit with the dear Armenian Orthodox Abuna (Father) Turkum today, to every moment with the Basrah Evangelical Church, it has been a time of holy communion.

Basrah crossThe benediction for today came at the end of our schwarma – our communion – this night. We shared words of gratefulness, words of love – the words that families share when they don’t know the next time they will gather. Hugs all around! Kisses galore! One more backward glance at sweet new babies, playing children, nodding elders. And as we left this place with gifts in hand and hearts full of pictures and stories, we walked one more time under the light of the cross at the top of the church. May it shine in this place for generations to come.

Inshallah